Yggdrasil: Norse Divination Cards

Yggdrasil: Norse Divination Cards was published in summer 2019 by Llewellyn and is by Haukur Halldórsson with G. Hauksdottir. The deck has 81 black and white illustrated cards depicting gods, goddesses, Jotuns, Dwarfs, Elves, and other beings and realms. This oracle deck is special because, unlike other oracle decks, it includes more than the commonly known gods and goddesses of the Aesir, Vanir, and Jotunar.  The inspiration for the artwork and details are from the stories, mythology, and spiritual practices of Northern European Traditions (Vanatru, Heidhrinn Craft, Heathenry, Rokkr, Asatru, Forn Sidh, Norse Paganism, etc). 

Creators Haukur Halldórsson (artist) and G Hauksdottir (writer) open doors to the realms of beings that have a lot to explore and show us.  When I first saw the announcement in a Llewellyn catalog at my local metaphysical shop, I was immediately drawn to the artwork and excited about the potential of this deck. The tiny image showed only the box cover and four of the cards to entice my interest and anticipation for the summer release.

This was a deck that I looked forward to looking at the artwork, the divination/oracle aspect of it, and the stories that would be included. When I received the deck, I eagerly opened the box and flipped through the cards.  What a delight to see so much more of the artwork and to have the accompanying book to begin a journey with these diverse beings.  With that, here are my impressions:

DECK DETAILS

The cards come in a sturdy box, magnetic closures, and an insert that holds the cards in place. The cards are a sturdy cardstock with semi-gloss finish and a size of 3 ½ x 5 1/8”.  

This is a good size to showcase the art, but does make shuffling the deck a bit of a challenge.  Some will find it useful to utilize an over-hand shuffle or riffle shuffle the cards in smaller groups.

ARTWORK

The artwork is very detailed and interesting. Artwork in an oracle deck is pretty important because it is what draws a person to it and sparks that connection to the spirit (wyrd) of the experience. Here the artist goes in a direction not usual for oracles, black and white line work instead of the colorful/fanciful images of other decks. Here it works very well. It is detailed and evokes a sense of classic artwork that is found in very old books which used block prints for images. I really enjoy it on each card.

Halldórsson’s artwork on the characters appears to take different styles or genres.  It is subtle and when I asked about it, they mentioned that it was just the way he draws. I like that it evokes, in my untrained appreciation, the artwork of the classic era, modern Klimt or Picasso, avant garde, and some tribal elements.  It’s really a great way for each of the beings to show just a little bit of their personality.

On just a couple of the cards, the art is slightly overcrowded and probably represents better in a much larger format. When reduced to the card size, it is easy for more detailed images to become more condensed and harder to see. But this is only on a couple of them and does not render the image useless in the deck.

There are also some designs that seem a bit out of place or oddly chosen. When I showed the deck to some of my female friends, they thought that depictions of some of the goddesses diminished their power and strength. I understand their arguments and present it as a topic of thought for others to consider as they work with the goddesses on this project.

BOOK/TEXT

The book that accompanies is a good size and printed in easy to read type. It is laid out with an appropriately sized image of the card and the text of the story. The characters (they are not all gods and goddesses) are categorized into nine groups of nine beings.  Each group is connected to one of the Nine Realms of the Northern Tradition cosmology.

The interesting thing about this form of groups, is that you may be surprised by a group that Halldórsson assigns to a certain character. Rather than get upset or declare his experiences/choices as “wrong”, it creates an opportunity to look into this aspect of expression and see how it will add to your own connection to that being.

The text is written by G. Hauksdottir who includes the stories of the beings along with divination possibilities. Many of these characters do not have easily found sources from which to learn more. Some might even challenge how we look at the “accepted” explanations of them. The most obvious of these is for Urd, Verdandi, and Skuld. In this deck, they are interpreted as present, future, and past instead of the widely accepted and taught past, present, future (resp). 

When I asked G about this, she related that these are the stories they grew up with in Iceland. When looking at the Norns example, for instance, the understanding of them relies more on the nuances of language, interpretations, and how sometimes things are simplified.  I found this freeing and opened opportunities to start with these stories and learn more about a being from a different starting point and looking into those with whom I am familiar with a different approach. 

Just a couple of technical items about the text of the book. 1) A more complete table of contents would be appreciated. Currently it lists only the nine groups. Because there are so many cards with unfamiliar characters, it will be very useful to have an alphabetical listing of each card with the page number. This way, when a card is drawn it can be easily located in the book.

2) The stories are really great and it would be useful is references to where they come from (if they have such references, such as Eddas, mythology, collections, folklore, etc) would be indicated. Also that if something goes in a direction so drastically (as with the Norns), just a short explanation to help readers understand that process.

USING THE DECK

This is a large deck and has a lot of possibilities. Included is a spread for the Nine Realms (Worlds) and how each position relates to the other in a reading as well as when related cards show up in the reading.  It’s a big spread with a lot of possibilities and attention. Slightly complicated, but I think with regular use it will be easier to use. I do not think this deck will lend itself easily to the more common layouts and spreads that are included in many tarot and oracle offerings. In addition to the spread included for topics needing a lot of feedback, I think this deck will be really good companion to use with other oracle, tarot, or rune readings as clarifying or helping advice.

As with any tradition, I believe it is important to become familiar with the culture, mythology, beings, and traditions (historical and modern) that are part of that expression. This deck is based on Northern European Traditions (Icelandic, Nordic, Germanic) that has a rich mythology to explore and include when connecting with the cosmology of that wyrd (spirit). 

This is a really nice work and a very good addition to accompany a divination and spiritual practice.  You can pick up or order from your local bookstore if possible or from your preferred online retailer.  Follow @divination_yggdrasil on Facebook and Instagram.


This article appeared in The Cartomancer Magazine, June 2020. The masthead image is from the article. Order your pdf copy from thecartomansermagazine.com. Reviews have also appeared in Idunna Magazine, published by The Troth and Oak Leaves, published by ADF.

Lighting the Sunwait Candles 2020

As we approach the darkest time of winter in the northern hemisphere, we also enter the period leading up to Christmas and Yule. Even amidst the commercialization and the widely associated christian traditions, Heathens and practitioners of Norse/Germanic Paganism can enjoy meaningful practices during this time.

Lighting of candles at this time of year has been traditional in northern European countries for centuries and are a mix of welcoming returning light to recognizing the birth of Jesus.

Lighting the Sunwait Candles for a Modern Tradition

Recognizing that candles are not only something for one specific religion, the tradition of the Väntljusstaken (Sunwait Candles) has been re-envisioned from the Advent Candles. I discovered this in 2017 from the post of a friend and found the page on Facebook to inspire the growth of this delightful tradition for the entire family.

It takes the premise of lighting a candle for a specific number of days or weeks prior to Christmas eve (usually twelve days) and changes some of the parameters (which are also flexible depending on the individual).  The Väntljusstaken/Sunwait Candles practice came from Swedish traditions and updated for people of today to have a meaningful experience.

It is a tradition that can be created and enjoyed by the whole family. The procedure of the event is to light one candle each week leading up to the solstice, recite the stanza of the poem that coincides with the rune/day (this can also be expanded to include meditation on what it means), and welcome the inspiration of the season. Väntljusstaken poem takes the first six letters (staves) of the Elder Futhark (F-U-TH-A-R-K) as a runic “guide” to bring in blessings for the coming year.

Listen to episode 25 the podcast about Vantljusstaken which includes a reading of the poem in Swedish and English.

Creating the Candles and Holder

Selecting and preparing the candles and candle holder for the Sunwait lighting, can be a fun experience for the family. No need to have commercially prepared materials; though that is also an option based on your ability, availability, and time. Select any six candles you want to use for the year. Any color, shape, size. Be mindful of your candle holders and how you want to decorate them (avoid flammable additional materials). Carve or draw a stave on each candle or onto the candle holder base. You can anoint each candle with an oil or incense and call/galdr the energy of each rune into the specific candle. For example, Fehu (the first rune) represents prosperity and wealth. Anoint with that energy for prosperity of health, love, job, finances, etc.

You can also creatively decorate a base to hold candles using regular holders, plates, clay pots, or however inspired. If you cannot use real flame for safety or other reasons – no worry! Use electronic candles or small lights. Your intent and enjoyment in the process is connecting to the tradition and the energy from the Web of Wyrd. (See the many examples shared on Facebook -linked above- and Instagram – @sunwait_candles – for ideas.)

2020 Dates

Sunwait dates for Thursdays prior to Winter Solstice

December 21 falls on Monday and you can begin on November 16 with the final candle lit on Dec. 21. Or you may start on December 16 and do one each night before Yule.

The Väntljusstaken / Sunwait Tradition

The lighting of the candles begins six weeks prior to the Winter Solstice/ Yule on Thursdays. Thursdays were selected because of a Swedish tradition known as Thorshelg.

“The reason for the Thursdays is that, Thursdays have a traditional significance in Scandinavian folk lore. Thursdays have been the day for trolldom (folk magic) and communicating with the gods and nature spirits long into Christian times,” explained one of the page organizers. “There are accounts as late as the 19th century where the Thorshelg (Thor’s hallow) was celebrated by inviting Thor and Frigga to the house on Thursday night”

She continued to state that other cultures have a specific holy day and that as there isn’t a one day specific to all of Heathendom universally, it makes sense for people to select what works best for them in this “tradition in development.”

Some may choose to do the activity on the six Thursdays prior to the Winter Solstice (21 December), some may  choose to do it on the day that the solstice falls upon for six weeks prior – with the final candle on 21 December, some may choose to begin six days prior with the final day on  the solstice, and some may choose another day that is special to them. “I think everyone should feel free to do as they feel most comfortable. We are creating this together,” she said.

On the chosen night, light the candle while reciting the Väntljusversen poem (available in Swedish, Dutch, French, and German on the page) or one of your choosing that is meaningful to you/your family. The rest of the ceremony is up to you to create to suit  your desires for the winter, Yule, the coming year, etc.  One thing I do with the poem is to contemplate on the energy of the rune of the week. How does that energy/power influence and interact with my life? I call on their specific energies to bless me and guide as I move into the new year.

For example: I call on fehu to give me prosperity in the things I do creatively, at work, with relationships, to generate wealth, etc. I would reach to uruz to give me the strength to meet the challenges the year will bring with the guidance of my ancestors and ability to keep going. And so forth with the rest of the runes.

Extinguish the flame when you are finished. For the next week, relight the prior candle(s), then repeat the program with the next verse of the poem. Some choose to allow all of the candles to burn down on the final night, sending the energy and intents of the working into the universe. (A note of caution: do not leave burning candles unattended, accessible to children and pets, or around flammable decorations or items.)

Vantljusstaken_Pantheon Skulptor
Sunwait Candles with statues by Pantheon Skulptor.

Väntljusversen poem

vantljusversen-swedish.jpg

Fehu – In the first of sunwait we light
The candle of Fehu so bright
Until the return of the queen of skies
May her beauty and splendor in it rise

Uruz – In the second of sunwait we light
The candle of Uruz so bright
With all that has passed and ahead of us lies
May the passing of time in it rise

Thurisaz- In the third of sunwait we light
The candle of Thurisaz so bright
When the force of winter upon us lies
May the return of spring in it rise

Ansuz – In the fourth of sunwait we light
The candle of Ansuz so bright
In worship of gods old and wise
May the powers of Regin in it rise

Raido – In the fifth of sunwait we light
The candle of Raidō so bright
In yearning for that which never dies
May our longing for new life in it rise

Kenaz – In the sixth of sunwait we light
The candle of Kenaz so bright
A light in darkness again shall arise
May the hope of yule in it rise

In Heathenry and Germanic Paganism, we develop our practices and relationships with the Gods in ways that are meaningful to each of us today. The Väntljusstaken is not a right or wrong way to honor Yule or the Gods.  It is a way to do it.  If you find this is a way that brings joy and meaningfulness to the season, please share your experiences and photos on the Väntljusstaken/Sunwait Candles and Gifts of the Wyrd Facebook and Instagram pages (@sunwait_candles and @wyrdgifts1). May your Winter Solstice/Yule Tide seasons be filled with joy and amazement.

Images used in this article are from the Väntljusstaken/Sunwait Candles Facebook page with permission. Header photo is my own.